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There is no mention of the soul, central as is that item in orthodox Christianity, because that concept is of somewhat dubious applicability in Judaism, and has been explicitly denied by some Christian dissenting bodies (e.g.

by Seventay Adventists and Jehovah’s Witnesses, each of which has now millions of adherents throughout the world, and by Christadelphians and those Puritans, including John Milton, who were known as “mortalists” i.e.

Worship, which is referred to above, has very different implications for Buddhists from those assumed by Christians, and even within Christianity there is wide diversity of apprehensions about worship among such different denominations as Catholics, Calvinists, Christian Scientists, and Jehovah’s Witnesses.

The inventory makes no reference specifically to creeds, which have been of peculiar importance in the history of Christianity, but of much less importance in many other religions, where orthopraxis had often been of greater moment than orthodoxy.

Such sects usually involve some financial investment and their recruits mainly originate in the middle class, e.g. NAMs are similar to cults ‑ many are simply consumer‑oriented, e.g.

This position is determined by a variety of factors including job, age, experience, or even psychological state.

Others are more organised and concerned with the selling of specific messages such as opposition to traditional scientific approaches, an emphasis on green issues like environmentalism and/or vegetarianism, and a focus on spiritual and personal empowerment.

It follows that, at many points, generalization concerning religion is not easy: whilst a phenomenon, readily designated as “religion” is recognized, what has to be admitted is the considerable diversity, on many issues, among the numerous specimens within the genus.

Evidence has been offered for a number of sources: Ural-Altaic, Polynesian, and Chinese amonge others.

Of these, Japanese is most widely believed to be connected to the Ural-Altaic family, which includes Turkish, Mongolian, Manchu, and Korean within its domain.

Human beings are seen as having enormous physical, mental and spiritual potential.

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Various sociological classifications of religious movements have been. World-accommodating movements draw clear distinctions. Internet Journal of Religion. 
06-Jan-2019 12:42

World accommodating religion introduction

World accommodating religion

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